Little Sermon Sunday: Ignatius to the Ephesians
Ignatius of Antioch, in the custody of Roman soldiers, along the long road to Rome to be executed, sent a letter to the church in Ephesus:
You are stones of a temple, prepared beforehand for the building of God the Father, hoisted up to the heights by the crane of Jesus Christ, which is the cross, using as a rope the Holy Spirit; your faith is what lifts you up, and love is the way that leads up to God.
Pray continually for the rest of mankind as well, that they may find God, for there is in them hope for repentance. Therefore allow them to be instructed by you, at least by your deeds. In response to their anger, be gentle; in response to their boasts, be humble; in response to their slander, offer prayers; in response to their errors, be steadfast in the faith; in response to their cruelty, be gentle; do not be eager to retaliate against them. Let us show ourselves to be their brothers by our forbearance, and let us be eager to be imitators of the Lord.
There is nothing better than peace, by which all warfare among those in heaven and those on earth is abolished. None of these things escapes your notice, if you have perfect faith and love toward Jesus Christ. For these are the beginning and end of life: faith is the beginning, and love is the end, and the two, when they exist in unity, are God. Everything else that contributes to excellence follows from them. No one professing faith is sinful, nor is anyone possessing love hateful. “The tree is known by its fruit”; thus those who profess to be Christ’s will be recognized by their actions. For the Work is not a matter of what one promises now, but of persevering to the end in the power of faith.
It is better to be silent and real, than to talk and not be real. It is good to teach, if one does what one says. … Nothing is hidden from the Lord; even our secrets are close to him. Therefore let us do everything with the knowledge that he dwells in us, order that we may be his temples.
Now the virginity of Mary and her giving birth were hidden from the ruler of this age, as was also the death of the Lord — three mysteries to be loudly proclaimed, yet which were accomplished in the silence of God. How, then, were they revealed to the ages? A star shone forth in heaven brighter than all the stars; its light was indescribable and its strangeness caused amazement. All the rest of the constellations, together with the sun and moon, formed a chorus around the star, yet the star itself far outshone them all, and there was perplexity about the origin of this strange phenomenon which was so unlike the others.
Consequently all magic and every kind of spell were dissolved, the ignorance so characteristic of wickedness vanished, and the ancient kingdom was abolished, when God appeared in human form to bring the newness of eternal life; and what had been prepared by God began to take effect. As a result, all things were thrown into ferment, because the abolition of death was being carried out.